might think, given the previous statement, that "Providence" only makes winks to fans of science fiction. Nothing is further from reality, its author, in general, pays homage to all that, currently, is known as geek (although I prefer the original term Ferré English freaks) and, incidentally, reflects sharply on the characteristics of this group of fans of certain aspects of popular culture. Valga this statement as also shows the style that permeates the novel:
could become the overnight (...) in a cult movie, at least in the guild of freaks, the dark fraction of the population traumatized by many complex since childhood (poverty, marginalization, ugliness, lack of opportunities, low educational level and professional of the household, poverty secular public school, dorm rooms, shared loneliness, adolescence, neighborhood, etc.). These traumas are translated into adulthood a communicable code that allows them to finally come out of poor living conveying a vision of reality (which would better respond to the expectations then forged a sentimental education in failure absolute and mental horizon of life and overhead time Masturbation as personality (...). All these poets of the inferiority, marginalization and immaturity as an attitude and lifestyle often fill their senseless sermons in favor of cultural alteralidad a lot of publications which more bizarre, fanzines and magazines that serve as official bulletins of the underworld, parish leaves taken from a madhouse evicted by conventional psychiatry and care given to terminally ill patients, detailed reports of the English subculture that is taking over for good, aesthetics and creating innovative and even more insistent speeches in the mainstream media. (pages 122-123).
could become the overnight (...) in a cult movie, at least in the guild of freaks, the dark fraction of the population traumatized by many complex since childhood (poverty, marginalization, ugliness, lack of opportunities, low educational level and professional of the household, poverty secular public school, dorm rooms, shared loneliness, adolescence, neighborhood, etc.). These traumas are translated into adulthood a communicable code that allows them to finally come out of poor living conveying a vision of reality (which would better respond to the expectations then forged a sentimental education in failure absolute and mental horizon of life and overhead time Masturbation as personality (...). All these poets of the inferiority, marginalization and immaturity as an attitude and lifestyle often fill their senseless sermons in favor of cultural alteralidad a lot of publications which more bizarre, fanzines and magazines that serve as official bulletins of the underworld, parish leaves taken from a madhouse evicted by conventional psychiatry and care given to terminally ill patients, detailed reports of the English subculture that is taking over for good, aesthetics and creating innovative and even more insistent speeches in the mainstream media. (pages 122-123).
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